EVERY YEAR, AMID the excitement of Halloween-related fun, conversations commonly turn toward scary and unnerving talk of the mysterious world of paranormal and supernatural phenomena. Unlike the entertaining “safe scares” that Halloween brings, for those who encounter “real paranormal phenomena,” the encounters can be truly terrifying and even life-changing. And while these otherworldly phenomena have been a part of the human experience since the dawn of humankind – and, incidentally, is where Halloween originates – not even western society’s modern-day cynical culture of scientific analysis could dismiss and suppress the existence of these elusive phenomena. On the contrary, whether you are a believer or a hardened skeptic, an avalanche of experiences involving paranormal and supernatural phenomena continues to be reported worldwide.

According to several polls and surveys conducted around the world, belief in the paranormal and supernatural is at an all time high and shows no evidence of decline. In the U.S. alone, a recent Gallop poll showed that 75% of Americans have some sort of paranormal belief; a Harris poll showed that half of Americans believe in ghosts; a CBS poll showed that one in five Americans have seen or physically encountered a ghost; and still another survey taken from more than 400 college students with the highest GPAs found seniors and grad students more likely to believe in the paranormal then their “uneducated” freshman counterparts. Paranormal beliefs include such phenomena as extraterrestrial and UFO close encounters, all types of psychic phenomena, miracles and demonic possession, ghosts and poltergeists, witchcraft and metaphysics, and encounters with extraordinary life forms, including Bigfoot and the notorious chupacabra.

REAL-LIFE ENCOUNTERS

Thanks to the World Wide Web, encounters with the paranormal and supernatural are more easily reported, communicated, and documented around the world. Here are a few recent accounts:

    While walking home from the store at twilight, Mrs. Wajda of Poland and her three children were attacked by several creatures that emerged from the ground. “They looked like monkeys,” she said, “but their skin was rough and prickly, like some sort of lizard. We fought them off until one of them let out a high-pitched shriek and they quickly crawled back into the ground.” Local authorities were dumbfounded by the report and the injuries that were sustained by the family, as well as the strange animal tracks that were left behind. Exploration of the fissure that the creatures originated from showed that it had recently collapsed or been sealed from within.
    During a hike in the mountains near Tibet, Mr. Ferguson of Australia, and friends, were jolted awake by a huge, luminous craft that hovered over their campsite. “I woke to screams, a blinding light and a rumbling noise that sounded like static,” Mr. Ferguson reported. “I tore through my tent to see what it was, but it was so huge and brilliant, we couldn’t make out any detail. The light that came from it burned and prickled our skin, like it was raining boiling water. It lowered to about fifty-feet above out campsite then suddenly shot straight up into the night sky and disappeared.” Mr. Ferguson, his friends, and guides cut short their trip and returned to the nearest village, and after receiving medical attention discovered that they were all suffering from a mild case of radiation burns. While Chinese authorities stated that nothing appeared on radar and air defenses, several reports were made over a wide area claiming to have seen a brilliant light performing phenomenal aerodynamics.
    “At first we rationalized away the strange events happening around our home, until we all began to witness ghostly figures moving through our house and they began to physically injure us in clear view of others,” states Terry, a 35-year-old wife and mother of two from upstate New York. “While I’m open-minded, my husband is an atheist and a skeptic and insisted that there must be some sort of rational explanation for the incidents. He refused to listen to others about ‘ghosts’ and ‘poltergeists’ and tried to dismiss the incidents. Then one Saturday morning, he woke me up frantic with a black eye and bloody nose and insisted that they all get out of the house.” Terry and her family were claiming to be under attack of what is referred to as “poltergeist phenomena.” While thousands of haunts and poltergeists are continually reported around the world, the actual number that are as violent as Terry’s case is unknown since the majority of people who have these experiences prefer to keep them private.

EXPLORING THE PHENOMENA

“From a psychological and physiological standpoint, these people (those who have encountered phenomena) have been deeply affected by their real or perceived experiences,” comments Christopher Chacon, one of the world’s leading experts on paranormal and supernatural phenomena. Chacon adds, “In some cases, they are seriously traumatized by these experiences, so it is imperative to first and foremost address the well-being of the ‘experiencers’ before further exploration of the claimed phenomenon.”

In addition to his background in magic and illusion, Chacon is a former scientific investigator from the Office of Scientific Investigation and Research (O.S.I.R.) with over twenty years of experience and has conducted thousands of investigations, traveling the world exploring every type of phenomena imaginable. Among the phenomena he has dealt with includes haunts and poltergeists, UFO close encounters, miracles and experiences of divine-intervention, possessions and exorcisms, encounters with extraordinary life-forms and all manner of psychic phenomena, from reincarnation and remote viewing to psychokinesis. Chacon has also participated on highly sensitive expeditions dealing with ancient rituals and artifacts, mysticism and the occult. While he has no doubt encountered phenomena that the majority of us cannot even fathom, Chacon approaches every situation with an open mind, typically refraining from defining it until otherwise determined.

BELIEFS AFFECT PERCEPTION

“It would be irresponsible to conjecture on the true nature of any specific phenomenon that is being experienced until I am at least able get a first-hand experience of it myself,” says Chacon. “I cannot emphasize enough the importance of belief systems when dealing with these phenomena.”

Chacon reiterates that the “mindset” and method of approaching these phenomena is as crucial as every other element and dynamic involving the experience itself. “Belief systems, both yours and the experiencer’s are certainly a pivotal key when exploring any phenomena,” he says. “From the analyzing of how beliefs affect the perception of such claimed experiences or exploring the possible connections to origins in quantum physics.”

Chacon points out that belief systems can also blind the observer from the true nature of a situation, stating, “Just as the complexities of predispositions and beliefs can cause a believer to perceive experiences that are not there, they can equally cause the nonbeliever to perceptually deny that an experience is taking place.” Chacon adds that the inclination and overemphasis to logically separate the “normal” from the “paranormal” could very well cause one to unknowingly lose sight on the real issue. “This might be a matter of semantics,” he says, “but one could certainly argue that there is no ‘true’ supernatural phenomena; there is only natural phenomena (things we can comprehend) and preternatural phenomena (things we have yet to grasp). Of course, whether we call it supernatural or preternatural, paranormal or anomalous, it doesn’t take away the fact that people of all walks of life, of all ages and belief systems are having these ‘experiences’, and it would be illogical and irresponsible to simply address and label the phenomena – explainable or real – without tending to the state of the ‘experiencer’.”

Chacon certainly has his work cutout for himself, with a backlog of hundreds of cases and requests for his assistance coming in daily from all over the world. These inquiries are as wide-ranging as the phenomena themselves and vary from an ordinary family on a South Pacific Island to an industrial company in the Middle East, from high-ranking religious officials to a law enforcement agency in South America.

THE HOLLYWOOD CONNECTION

As the paranormal and supernatural continue to be reported in more frequency, there has been much conjecture about the cause behind the massive popularity of these phenomena. A few skeptics have claimed that the media and Hollywood’s most popular movies on the paranormal are solely responsible for proliferating many of the beliefs in such phenomena. And while the media can certainly have an effect on reinforcing beliefs and the propagation of them, sociologists and psychologists disagree, stating that Hollywood’s creations are not responsible for originating beliefs, but rather have created an environment that allows for a more open dialogue for discussion of them. One only needs to look at the origin and source material that inspires paranormal-themed media to see that the overwhelming belief of these phenomena is based in actual experiences rather then what is later experienced on the big or little screen.

Many of the most successful Hollywood paranormal blockbusters, such as Poltergeist and Close Encounters of the Third Kind, are actually inspired by pre-existing research and real-life accounts taken from hundreds of sources. The phenomena in Close Encounters of the Third Kind, for example, was inspired by a mountain of research, both anecdotal and scientific, and then dramatically spun by Spielberg into his phenomenal smash hit. Spielberg himself had thanked many sources in the UFO-research community for their assistance, including Dr. J Allen Hyneck, who made a cameo in the film. The evidence that the media is solely responsible for paranormal belief is weak at best. This is additionally supported by the millions of people around the world, some in third world countries, who have never seen a Hollywood movie or western television for that matter, and yet have substantial belief systems and experiences associated with ghosts, extraterrestrials, strange creatures, and psychic phenomena. This goes to show that we certainly don’t need TV or movies to instill a belief or maintain the fascination in the paranormal and supernatural.

HALLOWEEN ORIGINS

Whether one is a believer or a skeptic, Halloween in the U.S. might be the one time of the year that both stand united in simply having a good time in the shadow of such reported phenomena. The origins of Halloween itself lay in supernatural beliefs and an ancient Celtic festival that dates back some 2,000 years. Originally called Samhain (pronounced sow-in), the festival originated amidst the region now known as the United Kingdom and celebrated the one night each year that the boundary between the worlds of the living and the dead became indistinguishable. On this night, the Celts believed that the ghosts of the dead returned to Earth for good or for bad and allowed Druid priests to additionally interact with them for the well being of them all.

Over the course of hundreds of years, early Christianity would attempt to suppress and replace the Celtic festival with All Saints' Day, which was celebrated on November 1, a holy day of obligation to honor saints and martyrs in the Christian faith. The celebration was also called All-hallows or All-hallowmas (from Middle English Alholowmesse meaning All Saints' Day) and the night before it, the night of Samhain, began to be called All-hallows Eve and, eventually, Halloween. But even the powerful influence of the church was unable to squelch the supernatural festival, and Halloween endured and flourished over the centuries to become the sensationalistic celebration it is today in the U.S.

COMMERCIALIZATION OF HALLOWEEN

In many ways, Halloween has become an outlet and a celebration of the paranormal and a creative way of putting a fun spin on mysterious phenomena that might usually invoke fear. During Halloween, which is now a multi-billion-dollar industry that comes second only to Christmas, the demand for entertainment, merchandise, and assorted supernatural, horror-themed supplies have skyrocketed. In addition to the traditional movie and TV entertainment that features spine-tingling chills, live-event haunted attractions have become the biggest rage, commonly selling-out. Several metropolitan areas in the U.S., including New York City, Chicago, the San Francisco Bay area, Miami, and Los Angeles all possess hundreds of horror-themed mazes and attractions, several of them major theme parks that have been transformed into fully integrated “scream attractions.”

While Halloween is still mostly an American commercial phenomenon, little by little every year, evidence that the spooky holiday is being embraced globally is being seen more and more. UNICEF itself has a special “Trick-or-Treat for UNICEF” program aimed to empower kids, not just in the U.S., but in other countries as well, by trick-or-treating for donations to help their counter-parts in need all over the world. The reluctance to embrace Halloween in other countries has been primarily due to the seriousness that the supernatural and paranormal is taken in other cultures. While the western world can make light of beliefs, both religious and metaphysical, other old-world cultures are very sensitive to and deeply immersed in their beliefs and find such playfulness like the Amercanized version of Halloween to be considered as taboo and, in some cultures, even sacrilegious.

Whether or not you are believer in other-worldly phenomena, one thing is for certain: with every passing year, the popularity of this spooky season grows to new heights along with the global, year-round fascination in the paranormal and supernatural. And while the majority of us will be reveling in a fun-filled Halloween season where scarier is often considered better, the knowledge that researchers like Christopher Chacon will be dealing with real-life paranormal phenomena somewhere in the world is an eerie reminder of what this scary season is based on.

Source: Paranormal.about.com
http://paranormal.about.com/od/paranormalgeneralinfo/a/aa102508.htm

While I was at the Original Texas Bigfoot Conference this past weekend, a couple of people came up to me and asked what I really think about werewolves. Clearly, the questions were prompted by the fact that it’s no secret I have written extensively on this particularly controversial subject. I replied by saying that, to answer the question, it’s important to have an understanding of what werewolves are not.

When people learn that I do think there is a real werewolf phenomenon, many of them assume I mean werewolves of the folkloric and Hollywood variety. That’s to say, people who shape-shift into wolves, or into bipedal wolf-like creatures that are half-wolf and half-human. I should stress I believe no such thing – at all.

Yes, movies like An American Werewolf in London, The Howling, Underworld, and The Wolfman are great fun – but they are fiction.

The idea that the human body can be physically morphed into that of a wolf (or into the form of a wolf-like animal) and then back to its original state is not just unlikely. It’s nuts. It cannot happen – period. The massive, physical changes that would have to occur to the body are impossible to achieve.

The problem when it comes to werewolves, and the matter of their existence, is that so many people cannot disassociate themselves from the movie versions and from those tales of centuries-old folklore and legend. Too bad for them. They need to step back from their Hollywood fantasies and get a bloody grip.

What I do believe, is the following: (a) that people absolutely do see creatures that resemble the popular image of werewolves: and (b) that some of those cases – but most certainly not all of them – have  paranormal overtones attached to them, even if we don’t have a full understanding of what that term – “paranormal” – really means.

I have, for example, investigated a number of highly credible reports of werewolf-like beasts seen in the Cannock Chase woods of Staffordshire, England (situated very close to where I used to live, and currently in the spotlight because of the “Black Eyed Kids” controversy). In these cases, all of the sightings occurred in areas that we might consider significant and somewhat out of the ordinary – such as cemeteries and sites of archaeological significance.

In not a single one of these cases, however, is there even the remotest reference to these creatures being transformed people. Not a solitary one!

It’s very much the same here in the United States – and particularly in the state of Texas, where I have lived for almost a decade and a half. I have literally dozens of stories from Texas alone. They are split into two specific camps: (a) those in which people see bipedal, wolf-like animals; and (b) those that see wolf-like creatures that alternate between a bipedal stance and a four-legged stance.

Another parallel between the British and the American cases is that here in the United States there are also reports of these beasts seen at sacred sites – graveyards, burial mounds, and the like.

Clearly, something is going on; something deeply weird. And it’s something that researchers of anomalous activity like myself need to try and get to the bottom of. But, no-one should be going down the path of thinking (or trying to prove) that the werewolf phenomenon is linked to shape-shifting humans.

It might sound absurd to think that, in the United States, there could be a wolf (or, more likely, a wolf-like animal) that has the ability to walk on four legs, but which can also rear up onto its hind limbs. And, yet, that is exactly what numerous people have reported – check out the works of Linda Godfrey to see what I mean.

As for the beasts seen in the US near sacred sites, like their UK cousins, not only are they not transformed humans; they are clearly not animals either – period. Or, at least, they’re not animals in the accepted sense of the term. Of the American creatures, Linda Godfrey says: “I do find more and more sightings are near cemeteries and old sacred burial and effigy mound sites — also crossroads, churches, and military areas.”

So, to get back to the questions put to me this past weekend at the Original Texas Bigfoot Conference, yes, I do believe in werewolves. The phenomenon is undeniably real. People see these things. They provoke fear, torment, stress, and nightmares for those that encounter them. But, trying to tackle the mystery with silver-bullets, or at the time of a full moon, is ridiculous and very stupid. Unless, that is, you have no life or brain.

Werewolves exist. But they are as far away from being human shape-shifters as it’s conceivably possible to get. And we need people to understand that the reality is far stranger than anything coming out of Tinseltown.

Source: Mysterious Universe
http://mysteriousuniverse.org/2014/10/werewolves-not-transformed-humans/

- EXPANDING THE HORIZONS OF OUR MINDS DEPARTMENT -

Psychic Researchers Say our Consciousness has Unexplained Powers

As we travel through life we are all seekers after something larger than ourselves, a truth known to seers, healers and book publishers through the ages. For Elizabeth Lloyd Mayer, a prominent clinical psychologist at Berkeley, her quest began in 1991 with the theft of a rare and valuable harp belonging to her daughter. On the advice of a friend, she sought help from a professional psychic named Harold McCoy, who, with only a street map and a photograph of the harp—he never left his home in Arkansas—told her exactly the address in Oakland where it could be found. For the rest of her life Mayer was obsessed with this feat, as who wouldn't be? So last month, 15 years after the harp was returned, I sent McCoy a picture of a lock—a cast-iron padlock my grandfather had used to lock up his pushcart at night—and a set of New York City street maps. Find the lock, I told him.

Mayer's quest took her into a world where the ordinary rules of time and space don't apply—of dowsers like McCoy, who ordinarily searches for water underground but asserts he can find almost anything by tuning in to the "vibrations" that pervade the universe; of clairvoyants who claim to read minds over the telephone or to be able to see what someone else is looking at, hundreds of miles away; of laboratories where people stare at a pendulum, trying to slow it down with their minds. She compiled her research into a just-published book, "Extraordinary Knowing: Science, Skepticism and the Inexplicable Powers of the Human Mind," that she finished just before her death in 2005, at the age of 57.

Her work took her to Princeton, where for more than 25 years engineering professor Robert G. Jahn has been testing the ability of people to influence physical objects by their thoughts. (His lab closed last month.) In thousands of experiments, he has found that they can, but only by tiny amounts—a few hundredths of a percent, a level that achieves statistical significance only because of the very large number of trials involved. Mostly he used electronic devices, such as random-number generators, but he also used a machine of the sort you see in science museums, in which balls tumble down an array of pegs and pile up in slots at the bottom, illustrating how random processes create a bell-shaped distribution.

Volunteers, staring at the display, would try to nudge the falling balls to favor the left or the right side—and it worked! In fact, it worked if the volunteer was in another room, or even in Australia. Another machine, a small robot programmed to travel in a random zigzag pattern, appeared to move in response to the mental activity of a flock of chickens. These facts will either strike you as even more amazing, or else prompt you to call the whole business into question. Even assuming there is a force, unknown to science, that emanates from the brain and can affect a falling Ping-Pong ball, what directs it to a precise location on the other side of the globe? How does the volunteer avoid screwing up a science fair down the street instead?

Mayer consulted with psychics, one of whom, a woman named Ellen Tadd, gave her some startling psychological insights about her own daughter, and later about five strangers she was interviewing for a job. I called Tadd myself, and in the course of a 20-minute phone call she gave me a quick psychic reading of my personality. The crux of it was this:

I see you being very sensitive and in some ways getting overwhelmed by the harshness and negativity and insensitivity in the world. When that reaction happened, there became this decision deep inside your soul to be strong and not be overwhelmed by this sensitivity.

I leave it to those who know me better to judge the accuracy of that assessment, but it struck me as a fairly generic description of a journalist, or a human being.

It seemed to me, reading Mayer's obviously sincere and earnest account of her investigations, that the distinguished physicist Freeman Dyson, who has long harbored an interest in the paranormal, had it exactly right in his foreword to her book: "As a scientist, I don't believe the story," he wrote about McCoy's dowsing for the harp, "but as a human being I want to believe it." It is part of the human condition to seek wonder in the world, to seek communion with a higher power that links us all together with our machines and our chickens. If there is anything stronger than belief itself, it is the desire to believe.

As for McCoy, after several hours of poring over the street maps I gave him, he called to say that the lock was in the Bronx.

It was in Queens.

Source: MSNBC
http://www.msnbc.msn.com/id/17551805/site/newsweek/?from=rss