This week Conspiracy Journal
brings you such toe-popping stories as:
Just when you thought it was
safe to go to your e-mail box – ANOTHER spirit-shattering issue of
Conspiracy Journal has wended its way into your life. Freeing you
from the confines of ignorance so desired by THEY who want to keep us
all in the dark.
- CIA Says Half of all UFO sightings Were Spy Planes -
- Proof Positive That We Are A Strange Nation -
- Seducers from Inner Space -
AND: The Haunted Doll of Hokkaido
All these exciting stories and MORE
in this week's
~ And Now, On With The Show! ~
PS: Your invited to join Tim Swartz and
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Just go to theouteredge.com
on almost any internet device. Tim
Beckleyco-hosts the Sunday of every
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HOT OFF THE PRESSES!
America's Strange and Supernatural History
Find out what the "Powers That Be" Don't want you to know regarding the truly hidden - occult - history of the United States.
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one would likely dispute the fact that times are stranger in America
than ever before, and indications are that things are getting weirder
with each passing day. But a look at our hidden – SECRET – history
alerts us to the startling fact that our country has been steeped in
“high strangeness” since its founding fathers signed the Declaration of
Independence and, provocatively, even before.
nevertheless apparent that our proud nation owes a great “debt of
ingratitude” to the mysterious, the macabre, the downright bizarre and
the unseen realm of the occult. Did the ancient Lemurians, a Pacific
Ocean race similar to the fabled Atlanteans to the east, erect the
mysterious walls found in the eastern part of the San Francisco Bay
area? Writer Olav Phillips explores the enigma first hand.
Casteel provides an overview of historical incidents of cannibalism,
stories that go back as far as “The Starving Time” of the Jamestown
colony in 1609, and Wm. Michael Mott offers up some of the UFO and
creature sightings he has collected from the state of Mississippi.
Timothy Green Beckley and his friend Circe returned to Sleepy Hollow,
New York – of “Headless Horseman” fame – and discovered that paranormal
activity is still rampant there, while author Tim Swartz would like
suitable explanations for all the supernatural mysteries of his native
In a Bonus Section: “The Spiritual Destiny of
America” - The future of America as seen through the eyes of prophecy
and the occult is revealed. You can feel the chills already, eh? Read
“America’s Strange and Supernatural History” and get ready to kick
those chills up a notch or two.
You can also
phone in your credit card orders to Global
24-hour hotline: 732-602-3407
And as always you
can send a check or money order to:
Timothy Green Beckley
P.O. Box 753
New Brunswick, NJ 08903Please make out checks to: Timothy Green Beckley
- TAKE WITH A GRAIN OF SALT DEPARTMENT -
CIA Says Half of all UFO sightings Were Spy Planes
CIA announced recently on Twitter that they are responsible for at
least half of the UFO sightings reported in the 1950's and 60's from
the secret flights of their U-2 spy plane.
'#1 most read on our
#Bestof2014 list: Reports of unusual activity in the skies in the '50s?
It was us,' the government agency tweeted yesterday.
Over the last few days, the CIA has been tweeting out links to its top ten most-read 'Best of 2014' documents.
U-2, of course, is the CIA's spy plane, and it made several
high-altitude reconnaissance missions (and test flights) in the 1950s
and 1960s. The document tracks the plane's creation and iterations --
and how it was often mistaken for a UFO because it flew higher than
anyone believed was possible.
From the "U-2s, UFOs, and Operation Blue Book" section of the lengthy report:
testing of the U-2 soon led to an unexpected side effect -- a
tremendous increase in reports of unidentified flying objects (UFOs).
In the mid-1950s, most commercial airliners flew at altitudes between
10,000 and 20,000 feet ... Consequently, once U-2s started flying at
altitudes above 60,000 feet, air-traffic controllers began receiving
increasing numbers of UFO reports."
Reports were mostly made "in
the early evening hours from pilots of airlines flying from east to
west." After the sun dropped below the horizon, the U-2s would look
like "fiery objects."
The report also reveals that ground-based
observers of what they thought were UFOs wrote letters to the Air
Force. "This, in turn, led to the Air Force's Operation BLUE BOOK,"
which "collected all reports of UFO sightings" and "... attempted to
explain such sightings by linking them to natural phenomena."
reports that the CIA soon realized that UFO sightings lined up with the
place and time the U-2 planes were flying but that they purposefully
chose not to let people know that what they were seeing were not aliens
Now U-2 planes are flown by the United States Air Force and 104 have been built in total.
1960, the Soviet Union shot down a plane at 70,500 feet that was trying
to enter the Soviet Union by going into Pakistan's air space then
Norway's air space.
'High-altitude testing of the U-2…led to an
unexpected side effect — a tremendous increase in reports of
unidentified flying objects,' Venture Beat reports the CIA said
Of course this will do nothing to end the UFO debate.
Debunkers will say this proves once and for all that UFOs are truly
bunk, while the other side will say that the CIA tweet can only explain
a small percentage of UFO sightings, such as landings and other close
Stay tuned for more.
Source: USA Today
- AMERICA'S STRANGE AND SUPERNATURAL HISTORY DEPARTMENT -
Proof Positive That We Are A Strange Nation
By Sean Casteel
like “strange” and “supernatural” are admittedly relative terms whose
true meaning exists in the mind of the beholder. What one person calls
strange and supernatural, another might call commonplace or,
conversely, too unreal to even contemplate taking seriously.
when reading “America’s Strange and Supernatural History,” a recent
offering from Tim Beckley’s always-cutting-edge publishing house, Inner
Light/Global Communications, it is not so easy to make convenient
distinctions between what is real and what is laughably dismissible.
The book consists primarily of historically documented facts as
reported at the time, facts which, although not deliberately concealed,
have nonetheless been omitted from the average history classes one
takes while growing up in this country.
For example, do any of
you recall being taught that there were instances of cannibalism in
Jamestown, the oldest permanent English colony in the Americas?
have long acknowledged the truth of what is eerily called the “Starving
Time,” the harsh winter of 1609, and the horrors the colonists were
subject to in their struggle to survive. In May 2013, a team of
archeologists announced that they had excavated a trash pit at the
Jamestown colony site in Virginia and discovered physical evidence that
erased any lingering doubt: the skull and skeleton of a 14-year-old
girl were unearthed that bore cut marks indicating that her flesh and
brain had been removed, clearly to feed the starving people, according
to a forensic anthropologist employed by the Smithsonian Institution.
colonists found themselves in such dire straits due to extreme drought
in the region coupled with the fact that their relations with the
neighboring Native-Americans had deteriorated to the point that the
local natives were unwilling to help them. A supply ship the colonists
had been counting on was lost at sea and most of the settlers did not
have even rudimentary farming skills.
George Percy, the
president of Jamestown during the “Starving Time,” wrote a letter in
1625 in which he described how, after they had eaten horses, dogs, rats
and other vermin, they were forced to dig up the corpses of their own
dead and use them for food. The colonists were rescued in May of 1610
when settlers who had been marooned in Bermuda arrived to find 60
skeletally thin survivors.
“America’s Strange and Supernatural
History” also includes the tale of prospector Alferd Packer, who
confessed to eating some of his fellow gold-seekers after the group
became snowbound in the Rocky Mountains in 1874. Packer had been born
“Alfred,” the familiar spelling, but after receiving a tattoo that
misspelled his name as “Alferd,” he decided it was easier to change his
name than the tattoo. He was initially sentenced to death for his
crimes, but his sentence was commuted to 40 years and he was later
freed. He died in 1907 at age 65 of “senility, trouble and worry.”
bulk of the first section of “America’s Strange and Supernatural
History” is written by Tim R. Swartz, a veteran journalist in the field
of UFO and paranormal research. He covers a great deal of territory,
such as the discovery by archeologists of the skeletal remains of
apparent giants throughout the United States.
For example, in
1833, at an army outpost on Lompock Ranchero in California, soldiers
digging a foundation for a powder magazine found a stone coffin
containing the skeleton of a man who in life would have stood over 12
feet tall. The local Native-American medicine man said the bones were
that of an “Allegewi,” a race of giants who had occupied the land
before the Indians. The Allegewi were fierce creatures who would raid
the Indian villages to carry off women and children to eat until the
various local tribes finally united and wiped the Allegewi out in a
bloody war. Having explained the skeleton’s origins, the medicine man
then demanded that the giant’s bones, which were believed to still
contain the spirit of great strength and cunning, be turned over to the
village. The bones were eventually reburied in a secret location and
have yet to be rediscovered today.
Swartz also recounts
numerous stories of “sky falls,” some dating from the 1800s, in which
everything from flakes of venison and mutton to mysterious rocks to
living alligators have descended from above with no explanation.
According to another chapter written by Swartz, there have been several
instances where people have become mysteriously sickened by apparently
poisonous fumes that defy chemical analysis and seem at times to be
related to UFO appearances in the same general areas. One such incident
happened in Springfield, Massachusetts, in 1986, causing the evacuation
of 10,000 workers and students. One public health official said at the
time that the source of the fumes may never be identified.
Mad Gasser of Mattoon” also rates a chapter in this book on uniquely
American weirdness. The “Gasser,” one learns, was not an escaped Nazi
or a crazed ape-man, as some early reports had suggested, but was
instead a vengeful grocer’s son named Farley Llewellyn, who was angry
that his community of Mattoon, Illinois, seemed to think less highly of
him than he felt was warranted. Farley had majored in chemistry at the
University of Illinois and had built a full-scale chemistry laboratory
on his family’s property. Only days prior to the first “Mad Gasser”
attack, one neighbor recalls hearing the sound of an explosion coming
from Farley’s lab.
Beginning in September, 1944, the local
“Mattoon Daily Journal-Gazette” reported on the recurrent attacks of an
“Anesthetic Prowler” who would subdue his victims by spraying them with
an unknown form of gas. One woman said she had been asleep at home when
she awakened to a “sweet, sickening odor.” The odor grew stronger and
she realized that her legs and lower body were paralyzed. She became
frightened and screamed to her sister for help. Her sister came into
the bedroom and also noticed the odor. The woman told her sister of the
strange sensation she was feeling and said she was unable to move from
her bed. A neighbor later confirmed seeing someone lurking outside the
woman’s bedroom window in the early hours of the morning.
gas attacks persisted for some time, motivated by some inner need to
torment the townspeople, though Scott Maruna, who has written a book on
the Gasser, believes that Farley’s ultimate aim was probably to blow up
the entire town of Mattoon. The police could never conclusively prove
that Farley was the culprit, but, after the last gasser attack, his
family had him committed to a state mental institution, where he lived
for the remainder of his life. After his book was published, Maruna
received correspondence from people claiming that similar “gasser”
sprees had taken place in their cities as well, from Virginia in the
early 1930s to Pennsylvania, South Dakota, Texas and Ohio in subsequent
Swartz concludes the chapter by noting that, after the
Mattoon incidents had run their course, the phenomenon was given little
to no media coverage. Since the Mattoon spree had never been completely
understood or explained, it was sometimes blamed on “hysteria,” which
at the time was quite a shameful term, and the entire Mattoon community
had been subjected to ridicule in the national news media. Other
communities that later suffered similar attacks were understandably
hesitant to publicize them.
In a chapter called “An Unnatural
History of Indiana,” Swartz chronicles some of the stories of “high
strangeness” in the Hoosier State, to include lake monsters, Bigfoot
sightings, anomalous big cats, UFOs and more. A creature called a
“Loup-garou” was said to haunt the early French settlers of Vincennes,
Indiana, taking various frightening forms as it shape-shifted its way
through their nightmares. It was said that a person might become a
Loup-garou by breaking Lent seven years in a row. He would thus become
condemned to roam each night through the fields and forests as an
enraged animal. During the day, he would return to his human form,
though he was continually morose and sickly and fearful to speak of his
predicament lest some worse fate befall him.
The first half of
“America’s Strange and Supernatural History” is rounded out by chapters
from Timothy Green Beckley, Wm. Michael Mott and Olav Phillips.
along with Circe, his longtime female friend, returned to Sleepy
Hollow, New York, home of the famous “Headless Horseman” legends.
Beckley writes in his usual lighthearted, humorous way of doing the
“tourist” thing with Circe, enjoying the local food and libations. But
his attitude shifts to one of measured sobriety as he recalls that this
same part of New York was the scene of frequent sightings of huge,
triangle-shaped UFOs, seen by thousands, in the early to mid-1980s.
Beckley and Circe crossed the state line into Connecticut, where giant
jack ‘o’ lanterns are said to have harassed locals shopping at a
The pair purchased a copy of Washington
Irving’s book on the Sleepy Hollow legend at a local souvenir stand and
Beckley quotes it thusly: “A drowsy, dreamy influence seems to hang
over the land and to pervade the very atmosphere. The place still
continues under the sway of some witching power that holds a spell over
the minds of the good people, causing them to walk in a continual
reverie. They are subject to strange sights and hear voices and music
in the air.”
Contributor Olav Phillips discusses whether the
ancient Lemurians, a Pacific Ocean race similar to the fabled
Atlanteans to the east, erected the mysterious walls found in the
eastern part of the San Francisco Bay area. The walls stretch for some
50 miles, all the way to San Jose, and are six feet high.
say that is a massive engineering project,” Phillips writes, “is
somewhat of a misnomer,” adding that the walls would have taken a huge
labor force decades to construct and involved the use of considerable
resources – and all for some unknown purpose, something beyond simple
celestial alignment or ritual structures. Phillips’ theories on what
the East Bay walls are really all about makes for a story of American
strangeness you won’t likely find anywhere else.
One may not
often think of Mississippi as rife with the paranormal, but researcher
and writer Wm. Michael Mott is here to tell you different. Over the
years, he has collected many interesting anecdotes from the area,
including stories passed down to him from his parents, grandparents and
“While many of these accounts,” Mott
writes, “seem at first glance to be more or less ‘standard’ types of
UFO and strange creature accounts, they actually vary in very
distinctive ways which place them more in line with historical accounts
of phenomena of a supernatural nature. Some are strangely reminiscent
of Marian apparitions, angelic visitations and demonic manifestations
from the Middle Ages up through the present day.”
We all know
America is strange and has always had its share of the supernatural to
mystify and enthrall, but reading “America’s Strange and Supernatural
History” will amplify that perception to an ear-shattering degree,
perhaps even to what is called in audio circles “the threshold of
pain.” But that’s not all the book has to offer. A later article will
deal with the second half of the book, called “Prophecies of the
Presidents,” which cranks the weirdness up to the level of our Chief
Executives, whose documented struggles with paranormal and occult
mysteries will raise the eyebrows of even the most jaded of political
cynics. Look for it on this website soon.
DEATH VALLEY - MYSTERIES AND HAUNTS OF THE MOJAVE DESERT
ANCIENT SECRETS OF MYSTERIOUS AMERICA -- REVEALING OUR TRUE COSMIC DESTINY
Source: Spectral Vision
- NOBEL PRIZE FOR BIZARRE ENCOUNTER DEPARTMENT -
Strange Tales of Glowing Raccoons
By Brent Raynes
Kary Mullis was awarded the Nobel Prize for Chemistry in 1993, for his
discovery and development of Polymerase Chain Reaction (PCR), which is
a means for amplifying specific DNA sequences. It is reported that in
the year following his Nobel Prize, that Dr. Mullis revealed that in
his twenties he had taken “plenty of LSD,” which he felt actually
helped him to develop the PCR/DNA process.
Dr. Mullis also
believes that he may have had an alien abduction. Back in 1975, he
purchased land and a cabin in a secluded location of Mendocino County,
California, near the Navarro River, for the purpose of tree farming. He
proved good at growing the trees, but then he found that he didn’t have
the heart to cut them down afterwards. Still he enjoyed visiting the
cabin on weekends, while living in Berkeley during the rest of the week.
night in 1985, Dr. Mullis arrived alone one Friday night around
midnight. He turned the lights on and placed a bag of groceries on the
floor. Then he picked up a flashlight and headed for the outhouse,
which was about 50 feet west down hill. As he got near to the outhouse
he noticed a glowing white light. He felt no fear, even though he
describes seeing what looked like a raccoon [not to be confused with
the genetically engineered raccoon Rocket of the motion picture
Guardians of the Galaxy] that next spoke to him saying, “Good evening,
doctor.” He thinks he replied with something like “Hello,” but then his
next memory is he’s walking along a road uphill from his cabin and even
though in the summer it gets damp at night in the woods, his clothes
are dry and even clean. He returns to the cabin and finds the lights on
[he normally turns them off to conserve energy], although they’re a
little dim. He has solar panels with batteries placed under the cabin.
The grocery bag is still on the floor, and freshly squeezed orange
juice, that had been cold before his departure, was now warm.
Mullis is confused. He walks outside, goes down to the outhouse, but
finds no trace of the flashlight or any sign of any raccoon. He decides
to return to the cabin and feeling sleepy. He then decides to lie down
and take a brief nap. When he awakens he feels his memory is a bit
sharper, though his memories still remain uncertain as to what exactly
happened during his walk the night before to the outhouse.
decides to walk up to a pond in the woods that is spring fed. The woods
are about 200 yards from the cabin. The pipe going into the pond
periodically gets clogged and so he wants to clean it out so that it
will keep flowing properly. On his way, he crosses through a meadow,
but when he reaches the end of it and is about to enter the woods,
panic comes over him and he turns right around and walks back out into
the light of the meadow. Then he gazes back towards the woods and
realizes that something happened to him there the night before,
something that disturbed him. But he still couldn’t remember what it
was. A place that had always seemed enjoyable to him now was causing
him fear. He waited to come back until about six months later,
accompanied by two of his children. For some reason, he felt safer with
someone else there. At that point, he went ahead and unclogged the pipe.
a year or two later, Dr. Mullis one weekend night returned to the cabin
by himself. Grabbing an AR-15, with a flashlight attached, he ventured
outside. “This is my property and I’m coming in,” he yelled. “Anything
moves - I’ll shoot it. If it doesn’t move I may shoot it anyway. I’m
pissed off.” He fired off a clip and then reloaded another. Afterwards
he felt better and had overcome his fear of being in the woods.
afterwards he was at a bookstore in La Jolla and came upon a newly
released “Communion” by Whitley Strieber. He felt drawn to the alien
pictured on the cover of the book. [How many times have we all heard
this type of thing before?] He was reading it when the phone rang. It
was his daughter Louise in Portland, telling her father that she was
reading the same book! She confessed that she too had been drawn to
it’s cover, and furthermore, that she and her fiancé had been at the
cabin late one night and how she had missing time after she had walked
down to the outhouse, with three hours unaccounted for, during which
time her fiancé had been frantically searching for her and calling out
her name. When her memory continued she was walking on the same road
above the cabin that her father was when he came out of his fugue. Then
he shared with his daughter the experience he too had had, something he
had not previously shared with another living human soul.
Mullis summed up his thoughts on this matter: “I wouldn’t try to
publish a serious paper about these things, because I can’t do any
experiments. I can’t make glowing raccoons appear. I can’t buy them
from a scientific supply house to study. I can’t cause myself to be
lost again for several hours. But I don’t deny what happened. It’s what
science calls anecdotal, because it only happened in a way that you
can’t reproduce. But it happened.”
Source: AP Magazine
- VISITORS IN THE NIGHT DEPARTMENT -
Seducers from Inner Space
what’s wrong?!” Edward blurted, fumbling for a lightswitch on the
nightstand. Turning on the lamp, he saw me across the room sitting bolt
upright, staring at something.
My conscious recollection of
this episode begins with a woman’s face, a disembodied face, hovering
in the darkness at the foot of my bed. She had brownish-blonde hair,
wide prominent facial features, a mole or dimple on the right side of
her chin, and a smile spread almost the entire width of her face. I was
sitting up in bed transfixed by the image of her, not knowing if I was
asleep or awake, when I heard a voice loudly shout “Hey”, and heard
Edward call my name. Instantly, as the lamp came on, the face
disappeared in the flood of light.
So began my initiation into an
ancient mystery. This first in a series of unsettling experiences
occurred in Austin, Texas, where fellow screenwriter Edward Kovach and
I had flown for a business meeting with another filmmaker. Our second
night in the city, at about 3 a.m. on May 3, 1991, that voice in our
motel room pierced the quiet with a shout of “Hey”, awakening both of
As we tried to make sense of
what happened Edward expressed an opinion that the high-pitched voice
was female. Though I have a deep voice and had no memory of having
spoken, I felt it could have been me reacting to seeing the face. On a
hunch, Edward suggested there might be a connection to his lunch
companion later that day, a woman he had never met, an archaeology
professor at the University of Texas. Edward had encountered her
research partner in Belize the previous year while visiting Mayan ruins.
If the face I had seen that
morning matched or resembled Barbara, the archaeologist, Edward asked
me to signal him over lunch by saying to her, “haven’t we met somewhere
When I caught up with Edward and
Barbara at a Mexican restaurant they were deeply immersed in
conversation about her unusual experiences exploring Mayan caves in
Central America. I approached their table just as she was describing
eerie blue lights the size of basketballs that she had seen floating
inside a cave once used as a burial and ceremonial center. She believed
these lights possessed intelligence and could have been spirit faces.
As soon as I sat down her
uncanny resemblance to my own nocturnal visitor became apparent. It
took a few minutes of absorbing this shock before I could address her
with “Haven’t we met somewhere before?”. Edward stiffened in his chair.
Barbara spread a wide, familiar smile. “Not that I’m aware”, she
Afterwards, Edward and I
speculated whether it was conceivable that Barbara had been remote
viewing us that morning. Or perhaps the image had been part of a lucid
dream, even a precognitive dream, its meaning enhanced by the
coincidence of her resemblance to the image.
The Visitations Intensify
Edward flew back to Los Angeles
and I returned to my home in suburban Washington, D.C. Ten days later,
once again around 3 a.m., I awakened to see another unfamiliar woman’s
face hovering at the end of my bed, right at the level that someone
about five-feet-seven-inches in height would be if they were standing
This face appeared angular, with
alabaster skin, burgundy-colored hair, and bright green eyes. Her
features were out of focus, indistinct as the previous image had been,
which suddenly made sense to me since I am nearsighted. The observation
that I was viewing the image as I would normally with uncorrected
vision registered in me simultaneous with the shock of realizing that I
was wide awake.
Keeping my attention riveted on
the face, I slowly snaked a hand over and into the bedside table drawer
where I kept a pair of glasses. Unfolding the spectacles, I slipped
them on and instantly the face’s features came into focus, enabling me
to see for the first time how her thin lips were curled into a slight
A surge of adrenaline-fueled
thoughts zapped me. Can this be a hallucination? Is this for real?
Reflexively I reached over and turned on a lamp. Just as in the
previous incident, this light made the face immediately vanish. I
jumped out of bed like a man possessed and searched every square foot
of my apartment. There was no one there, nor any evidence of anyone
having gained entry.
The next day I phoned Edward and
his wife, Lisa, and described this latest encounter. They wondered
whether Barbara or one of her friends had been out mentally scanning
again. I speculated these were projections from my own unconscious,
either revealing future acquaintances, or continuing a lucid dreaming
cycle which, while I had never experienced anything remotely similar
before, might be symptomatic of dramatic forces of change in my psyche.
Somehow, none of these explanations felt entirely adequate. My internal
skeptic kept working overtime in its usual dismissive fashion, never
suspecting that the strangest experience was yet to come.
At the bewitching hour of 3 a.m.
on May 25, I felt myself jerked awake by the awareness of heat and
intense pressure pinning me to the bed. I was on my back and, except
for my eyes, no part of my body would respond to any attempt at
movement. No matter how hard I tried to squeeze my fingers into a fist
or curl my toes, I felt securely and inexplicably paralyzed. My next
sensation was of a presence, invisible to me in the darkness, moving up
and down atop the nakedness of my groin.
Thoughts began colliding rapidly
in my mind, a carnage fired by competing emotions--curiosity, fear,
anger, disbelief--all merging into a confused swirl. Why can’t I move?
What is this presence engulfing me? It has a feminine feel to it,
gripping me deep within a woman’s sex. This is coercion! This is rape!
Suddenly one thought alone possessed me with a grim certainty. If I
climax, if I allow myself to release inside this presence, whatever it
is, some part of me, perhaps my soul, will be lost.
With ferocious effort I
attempted to struggle free, concentrating on moving my arms and legs.
The more I struggled the tighter the pressure and paralysis seemed to
restrain me. Finally a voice at the core of my being spoke up
internally, a quiet whisper, advising me to relax my body and resist
mentally. I willed myself the refusal to submit to this presence, this
entity, this experience, and I began relaxing my body, first my feet
and hands, then each leg and arm, feeling the numbness retreat. In a
flash I was free and able to move.
My entire body and the sheet
beneath me was soaked in perspiration. I sat up and turned on the lamp.
As I expected there was nothing out of the ordinary to be seen. Yet the
room felt abnormally hot, absolutely stifling, and this awareness
prompted my discovery of the most provocative evidence of all. Above my
bed was a thermostat set at a customary 70 degrees, but the gauge
indicated that the temperature in the room had shot up to 98 degrees! I
dashed into the other two rooms of my apartment and checked the
thermostats--each still set at 70 degrees, which also corresponded to
the temperature in those rooms. Somehow the temperature in my bedroom
alone had skyrocketed 28 degrees above the thermostat setting.
Even though it was after
midnight Los Angeles time, I phoned Edward and Lisa and described what
I had just seen and felt. I tried to calm myself by speculating out
loud to them. Could this temperature anomaly in my bedroom, perhaps
caused by a faulty thermostat, have stimulated or intensified the sleep
paralysis and vivid imagery of my lucid dream state? Were these three
apparitional experiences, so closely bunched together in time, and
unlike anything I had ever encountered in my life, simply a confluence
of bizarre coincidences?
Edward and Lisa countered that
the anomaly of the heat differential could have been a byproduct of
something extraordinary-- a spontaneous generation of heat from my own
body, or even evidence of a visitation by aliens. They voiced an
opinion that the impact had catapulted me into a rationalist’s denial.
At that moment, I felt too stunned to offer any rebuttal.
A Search For Answers
During the ensuing months my
readings introduced experiences similar to my own, categorized as
Incubus and Succubus visitations. Incubi and Succubi are the Latin
words for alleged demons which, throughout history and across many
cultures, have been reported as engaging in sexual relations with men
and women in their sleep. These critters reached the peak of European
public exposure in 1484, when the Catholic Pope Innocent VIII issued an
edict chastising followers of the faith of both sexes for having been
tempted into “intercourse with evil angels, incubi and succubi”. With
this declaration the Pope launched an Inquisition of torture and
executions to purge Europe of witches--those “wicked women perverted by
Satan”-- who supposedly sent the incubi and succubi on their salacious
Other accounts come from Islamic
theologians who described these occupants of the “realm of the unseen”
as jinns, which in Middle Eastern mythology are a species of demon. As
described in the Koran, jinns can shapeshift in order to kidnap humans
and fornicate with them. During the 19th century, leaders of the
Spiritualist movement in Britain coined the term “elementals” as a
label for denizens of the supernatural or imaginal realms, a form of
spiritual parasite that was said to prey upon human beings.
To my rational mind the jinns,
the elementals, the incubi and the succubi, even Celtic descriptions of
faeries and their rituals and behaviors, sounded suspiciously like the
alien abduction reports of our present day. This linkage initially came
to my attention in Jacques Vallee’s wonderful book, Passport To
Magonia, first published three decades ago.
Many researchers have reached a
similar conclusion. Are “demons” and “space aliens” one and the same?”
ask British researchers Peter Hough, a journalist, and Moyshe Kalman, a
psychotherapist, who in 1997 authored The Truth About Alien Abductions.
“Comparisons with folklore indicate that they are. Further, the
literature clearly illustrates how the root phenomenon adapts to social
and individual experiences. This is often referred to as ‘cultural
Faeries and the Inccubi, just as
our modern alien abductors, are said to possess the power to paralyze a
person with a mere touch or even a glance. All of them, faeries,
incubi, and aliens are described as seeking sexual relations with
humans to improve their own, or our own, species.
Visionary images do seem to
conform to our cultural expectations. Swiss psychologist Carl Jung
believed that at the deepest levels of our psyche, where we each tap
into the collective unconscious of humanity, we are awash in a sea of
symbolic images--archetypes--common to our evolutionary experiences as
a species. Our individual egos project onto these symbols our
repressed, shadow parts of self.
In an extraordinary treatment of
apparitions, Daimonic Reality: Understanding Otherworld Encounters,
Patrick Harpur in 1995 drew numerous striking correlations between the
folklore reports of incubi, succubi, and faeries, and the gray aliens
supposedly involved in abducting humans. Taken together, he gives all
apparitional figures the Greek name of daimons. “The truth behind
apparitions is, I fear, less like a problem to be solved than an
initiation into a mystery,” he writes. Apparitions such as inccubi and
succubi could be “images of the soul projected by the soul itself”, and
in a concession to Jungian psychological theories, he speculates that
“it is a psychological law--a law of the soul--that whatever is
repressed returns in a different form”.
More evidence for the common
origin of all these apparitional phenomena springs from a finding that
the ancient remedies for warding off Incubus/Succubus attacks,
recommended by the Catholic Church, have also proven effective when
utilized by abductees wanting to stop nocturnal alien visitations and
abductions. Longtime UFO researcher Ann Druffel revealed this
connection in her 1998 book, How To Defend Yourself Against Alien
Abduction. She listed nine techniques people have used to successfully
“ward off alien entities and even break off abductions in progress”.
These include a recited appeal to spiritual personages such as Jesus,
summoning a righteous anger, and wearing objects made of iron.
It seems the techniques that
work most effectively are those the person most believes will work.
“Our own faeries and jinns are merely an old human problem,
shape-shifted and wearing space garb to fool us”, Druffel concluded.
Bizarre Sleep Disorders
British psychologist Stan Gooch
wrote a book, Creatures From Inner Space, in which he described his own
sexual encounters with succubi, experiences that he conceded were
“actually more satisfying than that with a real woman, because in the
paranormal encounter archetypal elements are both involved and
invoked”, Gooch decided after much consideration that succubi and other
entities are created and projected by the human mind.
A similar account and conclusion
comes from Dr. Ronald Siegel, associate research professor at the UCLA
School of Medicine’s Department of Psychiatry. In his 1992 book, Fire
In The Brain, Siegel recounted waking at 4:20 a.m. when he heard
footsteps and heavy breathing followed by a weight on his chest. He was
paralyzed. The more he struggled the less he could move. He felt a cold
hand grasp his arm. “Then part of the mattress next to me caved in.
Someone climbed onto the bed! The presence shifted its weight and
straddled my body...There was a texture of sexual intoxication and
terror in the room.”
After this horrific “Old Hag”
experience, as Siegel called it, he was able to classify it as sleep
paralysis combined with hypnopompic hallucinations. (Hypnogogic is the
borderline state when falling alseep; hypnopompic is the transition
state when waking up.) Siegel noted how his encounter resembled, in a
striking variety of details, author Whitley Strieber’s alien abduction
report in his 1987 book, Communion.
According to prevailing physical
theories, we normally experience a disconnect between body and brain
while we are asleep. This disconnect is a safety mechanism to prevent
us from physically acting out our dreams. When this safety mechanism
malfunctions, bizarre effects can happen.
Take the case of Mrs. Jeane
Dammen of Dodgeville, Wisconsin. Since the age of seven she had been a
sleepwalker, and as an adult began driving automobiles while in a
dreamstate, sometimes driving up to 50 miles at a time. She would
awaken at department stores and friend’s homes with no memory of having
traveled there. She never had an auto accident during several decades
of sleep driving.
Sleep researchers contend that
more than half of all humans have a hypnogogic or hypnopompic sleep
hallucination, or experience sleep paralysis, at least once in their
life. ”Ordinary, perfectly sane and rational people have these
hallucinatory experiences”, says Robert A. Baker, a professor of
psychology at the University of Kentucky, and an expert on the
Numerous clinical studies of
sleep paralysis have found up to 75 percent of persons surveyed were on
their backs when the experience occurred. I found this statistic of
particular interest to my own case since I was also on my back during
each of my three encounters, though I normally always sleep on my side.
One of the more intriguing cases
I found of a sleep disorder that could have been mistaken for succubi
visitations or even alien abductions involved a retired engineer in
Connecticut. He inexplicably began experiencing, at age 64, both
nocturnal and daylight encounters with an extraordinary range of
images, especially female human faces and gray-faced entities that
resembled classic descriptions of alien abductors. (To respect
confidentiality between this man and his psychologist, I will refer to
him as Rob Greeley.)
Over several years, into the
early 1990s, Greeley kept a meticulous daily log of these visitations,
a copy of which I have acquired. Here are a few representative
descriptions taken at random from 1988 and 1989 entries. At 4 a.m. on
May 2, he woke up “looking at a glowing alabaster sculpture of a
cherubic-like child’s head” that soon morphed into “a gray faced image”
of an alien being. He goes on to describe instances of feeling “a
vibratory paralysis coming over me”, of seeing “smiling women’s faces”,
and of “being shaken awake” and feeling “a tremendous blast of heat”
and hearing “gibberish being spoken”.
“I am not alarmed or frightened
by any of this”, Greeley told his psychologist, “because I know I am
normal and feel well in every way”. Determined to document his
experiences within a framework of objective reality, Greeley set up a
video camera that he turned on during these manifestations of vivid
imagery. Nothing out of the ordinary ever appeared on this videotape.
The phenomena seemed to be generated and projected solely from his
We might otherwise dismiss
Greeley’s experiences as merely odd examples of anomalistic psychology,
his brain playing perceptual tricks, a neurological malfunctioning, if
it weren’t for some other provocative evidence of unexpected effects in
his outward life.
For one thing, Greeley’s
experiences began to infect, much like a contagion, other people close
to him. His 34-year-old son, Scott, and Scott’s girlfriend, both saw
similar images and entities on some of the nights they stayed at
Greeley’s house. These visitations periodically continued even when
Scott and his intimate partner were away in other cities. (In the
diagnostic manual of the American Psychiatric Association, this type of
contagion is explained away as a “shared psychotic disorder”.)
Equally puzzling, Greeley and
the people around him began to notice strange marks and wounds
appearing on his body in the aftermath of the more intense visitations.
For the first time in his life he had spontaneous nose bleeds while
reading a book or eating a meal. He would awaken to find one eye
severely bloodshot, or a finger swollen as if smashed by a
sledgehammer, yet he retained no memory of having been injured.
Try as I might, my intuition
does not facilitate me fully embracing a traditional psychiatric
perspective explaining away all of these phenomena, though I do feel
these images and experiences are primarily projections of the
unconscious human mind. As evidenced by research into stigmata, our
beliefs and unconscious desires can even produce wounds and other
physical effects. But the triggers for these events, a partial reason
why some of us are more susceptible, may exist independent of our
An Electromagnetic Theory
An idea deserving continued
investigation holds that electromagnetic fields, both natural and
human-made, interact with some human brains to produce hallucinations,
even dramatically staged event scenarios such as alien abductions. The
pioneer researcher in this realm, Dr. Michael Persinger of Laurentian
University in Ontario, Canada, has been stimulating the temporal lobes
of test subjects for more than two decades using pulsed electromagnetic
fields, releasing an exotic range of archetypal imagery from human
consciousness. (Temporal lobes are found in the brain areas above and
around the ears.)
subjects have reported visual phenomena from floating human faces and
ghostlike apparitions and angels, to experiences resembling aspects of
alien abduction reports. For a 1996 television program, Jay Ingram, a
host of the Canadian Discovery Channel, had Persinger bathe his
temporal lobes in a pulsed electromagnetic field, resulting in what
Ingram described as “faces floating in front of me...all female, on a
dark background”. He experienced moments of “rapidly changing
dream-like images, but the faces impressed me the most”.
Even more far-reaching
electromagnetic theories have been advanced by British authors Paul
Devereux and Albert Budden. Devereux’s 1989 book, Earth Lights
Revelation, made a compelling case that some UFOs are a product of a
mixture of electrical, geological and gaseous processes and conditions,
and any nearby human consciousness can be impacted. Budden’s 1998 book,
Electric UFOs, expanded that theory to link paranormal experiences,
hauntings, and alien abductions as hallucinatory side effects of
Beyond the impressive imagery,
however, Persinger’s experiments apparently have failed to reproduce
the range of reported external effects that seem dependent on the
nature, intensity, and projective power of a person’s conscious or
unconscious fears or belief system. After sifting through the theories
and apparitional evidence, and returning like a devoted ego to the
memory of my own succubi experiences, I remain baffled by one nagging,
How did the temperature in my
room inexplicably shoot up 28 degrees above the thermostat setting
during my last of the three encounters? Beyond this personal mystery,
larger issues loom. Can human consciousness alter our consensus
material reality? Are electromagnetic facilitations of paranormal
experience, in the wild, so to speak, meaningful coincidences? Can more
elaborate theories, interdimensional portals, for example, help to
explain the broad range of paranormal phenomena?
Randy Fitzgerald's new book The
Hundred Year Lie is being released in June.
- TRUTH BEHIND THE LEGEND DEPARTMENT -Dog-Headed MenBy Tara MacIsaac
of dog-headed men pervade lore from ancient Greece through to medieval
Europe and Africa. Many accounts center around India. What’s behind
these accounts? Were they dehumanizing descriptions of foreign peoples?
Were they distorted descriptions of real animals? Is there another
After invading India in the 4th century B.C.,
Alexander the Great purportedly wrote to his teacher, Aristotle,
describing dog-headed men, along with other outlandish creatures
dwelling in the East. The letter is included in a manuscript dating
from about 1000 A.D., part of the Cotton Vitellius A. xv manuscript,
which also includes the famed epic poem, “Beowulf.”
Cnidian wrote about the dog-headed men, also known as cynocephali, in
the 4th century B.C. David Gordon White explained in his book “Myths of
the Dog-Man,” that, “Although Ctesias believed he was reporting
ethnological or geographical fact in his ‘Indika,’ there can be no
doubt that a number of his accounts were in fact inspired by Indian
White wrote: “For some 1,500 years following Ctesias,
conquerers, missionaries, and adventurers looked for, and indeed said
they found, cynocephali in India.”
Gregory C. McIntosh, a
leading expert on medieval maps (which often include depictions of
cynocephali), said during a presentation at a 2013 conference at the
Turkish Embassy in London that cannibals were often depicted as
dog-headed men. Ancient Persians had a tradition of leaving their dead
exposed, to be eaten by dogs and other scavengers, which gave the dogs
a cultic importance in their culture. Herodotus, a Greek historian of
the 5th century B.C., wrote of this Persian tradition. He also wrote of
cynocephali living in Libya.
“For some 1,500 years following
Ctesias, conquerers, missionaries, and adventurers looked for, and
indeed said they found, cynocephali in India.” — David Gordon White
cynocephali became part of Christian lore after the famed St. Augustine
wrote about them, along with other monsters, in the 5th century A.D. He
saw them as the the inheritors of Cain’s curse and the descendants of
Noah’s disobedient offspring. White wrote: “Thanks to Augustine, the
cynocephali were seen to be a part of the economy of salvation, albeit
a fallen or exiled part; and so it was that they became widely
allegorized and moralized as a quarrelsome, morally dumb, or even
demonic race that was nevertheless redeemable.”
is similar to that of the Betsimaraka tribe in Madagascar. One theory
is that accounts of cynocephali in Africa may actually refer to a large
species of lemur, the indri lemur.
In his book “On the Track of
Unknown Animals,” Bernard Heuvelmans wrote of the indri lemur: “It is
the largest of the lemurs known today and is extraordinarily like a
little man with a dog’s head. Three feet high and with no tail but an
inconspicuous stump, the indris is astonishingly like a man in outline.
Like the other lemurs, or half-monkeys, it has a fine and pointed
muzzle, which makes its head more like a fox’s or a dog’s.
you have seen one it is easy to understand why the Betsimaraka tribe
[of Madagascar] both fear and worship the beast they significantly call
babakato, or ‘child-grandfather.’ They believe it is a descendant of
the men who used to hide in the forest to avoid working for the tribe.
All lemurs are fady, or taboo, to many of the tribes, for they are
thought to have once been men.”
Like Augustine, the tribe equated the human-like animals with morally depraved humans.
Source: Epoch Times
- THOSE TEETH, THOSE EYES DEPARTMENT -
The Haunted Doll of Hokkaido
By Brent Swancer
don’t care what anyone says, dolls are creepy. Those dead eyes that
seem to stare right through you, the features that fall right into the
uncanny valley to prick at some part of the mind that tells us
something isn’t quite right, the intangible sense of foreboding that
seems to exude from them. They sit and stare, as if biding their time
for some unknown agenda. Dolls just have some sinister quality to them
that I can’t quite put my finger on. Regular dolls are bad enough, but
when coupled with spooky curses and hauntings, they take on a whole
other level of eeriness. There are many allegedly cursed or haunted
dolls throughout the world, but perhaps one of the weirdest is a
bizarre little abomination of a doll in Japan that is purportedly the
home of a girl’s restless spirit and sports hair that keeps growing.
story of the so-called Okiku doll starts in 1918, when a 17 year old
boy by the name of Eikichi Suzuki purchased a doll for his 2 year old
sister, Okiku, as a souvenir while visiting Saporro, on the Japanese
island of Hokkaido for a marine exhibition. The doll itself was around
40cm (16 inches) tall and clad in a traditional Japanese kimono. Its
eyes are black beads set within the life-like porcelain white face, and
the black hair is in a traditional style cut shoulder length. Eikichi
immediately knew his sister would love it and bought it right away. The
overjoyed little girl was smitten with the doll, and played with it
every day, even going so far as to name it after herself, Okiku. The
two were reportedly inseparable and went everywhere together until
tragedy struck the following year and Okiku fell gravely ill. The girl
soon died from complications of severe influenza and fever, and the
mourning family placed her beloved doll in a family altar in memory of
Not long after the heartbroken family placed the
doll in the altar, they noticed something odd. The jet black hair of
the doll, which had originally been cropped to about shoulder length
and with neat ends in the traditional style, started getting longer day
by day and the ends of the hair became random and haphazard in length
in contrast to the straight cut it had had previously. Before long, the
hair had grown all the way down to brush against the doll’s knees,
which caused the rather alarmed family to conclude that Okiku’s spirit
had somehow inhabited the doll. Even when the doll’s hair was trimmed,
it soon grew back inexplicably and always stopped at around knee length.
1938, the Suzuki family moved to Sakhalin but was wary of taking the
mysterious doll with them. Since they believed that their daughter’s
spirit resided within the doll, they were unwilling to discard it and
so they instead brought it to Mannenji temple, in the town of
Iwamizawa, Hokkaido, Japan. The family explained the doll’s unusual
qualities to the priest of the temple, yet he accepted it anyway and
soon was able to see for himself that indeed the doll’s hair continued
to grow. Trimming the hair became a regular chore at the temple, and
soon pictures of the doll with hair of various lengths were adorning
the shrine where it was kept.
To this day, the doll remains at
Mannenji temple, housed within a modest wooden box, and its hair
purportedly continues to grow no matter how often it is trimmed. The
haunted Okiku doll has become rather famous throughout Japan, with its
story being adapted into novels, films, and traditional Kabuki plays,
which have mostly expanded and dramatized the story to include more
ghostly, spooky elements such as the doll giggling, sobbing, wailing,
or walking about.
It is unclear what is going on with the
growing hair of the Okiku doll. No one has really been able to explain
how it has kept growing continuously for the better part of a century.
Is this a truly supernatural phenomenon or some sort of hoax? Samples
of the Okiku’s doll have been taken and analyzed in the past and it was
determined that the hair was indeed human, but this does not
necessarily point to a supernatural origin. What is going on with this
doll? Is this some sort of trick or are there paranormal forces we
don’t understand compelling its hair to perpetually grow?
now, anyone who wishes to take a look at the Okiku doll up close can
readily see it on display at Mannenji temple. It continues to stand in
its box as it always has, wearing its kimono, growing its hair, and
staring out at visitors with its beady black eyes, perhaps even
watching them right back.
If you are really into super creepy
dolls, there is also the story of the doll that grew old. The story is
told by expert on the paranormal Jim Eaton in his book, Ghosts Caught
On Film 2.
family bought the doll in good condition,” said Mr Eaton. "The doll was
loved by the young girl but as with most toys and children's
possession, the doll was later largely forgotten as the daughter out
Eventually the children moved out of home and the
parents rather than throw the toys and memories away decided to store
them in the attic.
Although the doll had been well played with
it was still in rather good condition when it was placed in a box and
About eleven years later the family were
having a clean out of the attic when they stumbled across a rather odd
looking doll. The doll was wrinkled, aged, like that of a very aged
person. The arms were stiff and mummified, wrinkles running along their
length. It was when they recognised the clothing and other items in the
box that their blood ran cold.
It was their daughters doll, once baby faced, it had now aged.
it had aged in much the same way a human does, the wrinkles were all in
the right areas but it was the eyes that were most haunting, once those
of a dolls they now looked human – looking in them they could almost
detect a presence, a wisdom... a spirit?
They family got rid of
the doll and the new owners soon parted ways with it to a new owner. It
is not known where the doll is today or even what it looks like.
Source: Mysterious Universe
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